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	<title>Comments on: An Objectivist Critique of &#8220;Self-Ownership&#8221;</title>
	<atom:link href="http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/</link>
	<description>Hate The State</description>
	<lastBuildDate>Fri, 24 May 2013 13:17:00 +0000</lastBuildDate>
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		<title>By: Michael Suede</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11202</link>
		<dc:creator>Michael Suede</dc:creator>
		<pubDate>Mon, 06 Aug 2012 02:16:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11202</guid>
		<description><![CDATA[Not in the sense that you think.]]></description>
		<content:encoded><![CDATA[<p>Not in the sense that you think.</p>
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		<title>By: Peter Surda</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11198</link>
		<dc:creator>Peter Surda</dc:creator>
		<pubDate>Sat, 04 Aug 2012 18:19:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11198</guid>
		<description><![CDATA[You&#039;re not?]]></description>
		<content:encoded><![CDATA[<p>You&#8217;re not?</p>
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		<title>By: plenarchist</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11196</link>
		<dc:creator>plenarchist</dc:creator>
		<pubDate>Sat, 04 Aug 2012 03:18:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11196</guid>
		<description><![CDATA[How am I not addressing the concept of self-ownership? It seems to me that it&#039;s not that this isn&#039;t going anywhere... you don&#039;t like where it&#039;s going.]]></description>
		<content:encoded><![CDATA[<p>How am I not addressing the concept of self-ownership? It seems to me that it&#8217;s not that this isn&#8217;t going anywhere&#8230; you don&#8217;t like where it&#8217;s going.</p>
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		<title>By: Michael Suede</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11195</link>
		<dc:creator>Michael Suede</dc:creator>
		<pubDate>Sat, 04 Aug 2012 02:48:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11195</guid>
		<description><![CDATA[Ok.  Believe what you will.  This isn&#039;t going anywhere.  I disagree with your logic completely.  You aren&#039;t even addressing the concept of self-ownership.]]></description>
		<content:encoded><![CDATA[<p>Ok.  Believe what you will.  This isn&#8217;t going anywhere.  I disagree with your logic completely.  You aren&#8217;t even addressing the concept of self-ownership.</p>
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		<title>By: Jonathan Jaech</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11194</link>
		<dc:creator>Jonathan Jaech</dc:creator>
		<pubDate>Sat, 04 Aug 2012 01:01:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11194</guid>
		<description><![CDATA[I&#039;m not sure that McKeever has drawn any logically coherent distinction between &quot;liberty&quot; (which he defines as control over one&#039;s own body) and &quot;self-ownership&quot; (which he defines as ownership of one&#039;s own body).  That is to say, what logical distinction is there between control and ownership, in the philosophical sense?  If there is no real distinction, McKeever&#039;s conclusion that the idea of self-ownership should be discarded as based on an irrational premise is not valid, because he is not offering any real alternative.  Am I missing something?

Also, McKeever&#039;s view that a materialist theory of the mind is rational, while all spiritualist theories of the mind are irrational strikes me as assuming too much.  Both types of theories might be rational or irrational (or a mixture of both), depending on how they are constructed from initial assertions.  Of course there can be disagreement about what initial assertions are true, and what evidence is valid for proving or disproving them.

Peace.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m not sure that McKeever has drawn any logically coherent distinction between &#8220;liberty&#8221; (which he defines as control over one&#8217;s own body) and &#8220;self-ownership&#8221; (which he defines as ownership of one&#8217;s own body).  That is to say, what logical distinction is there between control and ownership, in the philosophical sense?  If there is no real distinction, McKeever&#8217;s conclusion that the idea of self-ownership should be discarded as based on an irrational premise is not valid, because he is not offering any real alternative.  Am I missing something?</p>
<p>Also, McKeever&#8217;s view that a materialist theory of the mind is rational, while all spiritualist theories of the mind are irrational strikes me as assuming too much.  Both types of theories might be rational or irrational (or a mixture of both), depending on how they are constructed from initial assertions.  Of course there can be disagreement about what initial assertions are true, and what evidence is valid for proving or disproving them.</p>
<p>Peace.</p>
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		<title>By: plenarchist</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11193</link>
		<dc:creator>plenarchist</dc:creator>
		<pubDate>Sat, 04 Aug 2012 00:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11193</guid>
		<description><![CDATA[&quot;For it is impossible for something of your own creation to assume ownership of yourself.&quot;


It is possible. If humans are a product of the Earth for example, and humans depend on the Earth for sustenance, can humans own the Earth? Of course they can and do in part anyway.


If a child is the product of a mother, and a child depends on the mother for sustenance, can a child own a mother? I think most mothers often feel &quot;owned&quot; by their child...


In the movie the Matrix, humans created intelligent machines which then in turn came to &quot;own&quot; the humans and also depend upon them.


Ownership is not a matter of &quot;what created what&quot; but simply of &quot;what owns what&quot;...


&quot;Saying that the brain is the creator (owner) of the mind implies that a dead mans brain is the owner of his dead body.&quot;


Not so. The mind dies with the brain (or the parasite dies with the host) therefore ownership becomes moot. If the mind continued after the destruction of the body, then that would imply ownership continues.


It&#039;s really by *your* logic that the dead body is still owned after death because by your admission the mind continues on. That if someone fails to create a last will and testament, their property should go into a perpetual trust because they might show up one day to resume their life...


But ownership is abstract. It is a legal concept used in a social context. Applying it to an individual is a semantic bait-and-switch. But if ownership means to control or dispose of at *will*... The mind then controls the body at will, thus the mind &quot;owns&quot; the body in this sense. The fact that the body &quot;produced&quot; the mind is incidental to the fact that the mind controls the body yet still depends on it. Mind and body are two separate but co-dependent things.


You say that by damaging the radio, it changes the tuner... but to what? You have an incongruent argument. What you&#039;re saying then is that when one uses drugs or suffers brain injury that somehow their brain is tuned into some other mind... like entering a new url. But that doesn&#039;t fit with experience. What we see is that when the mind is damaged it retains vestiges of itself and not some other self. That suggests the same mind only damaged... and that suggests the mind inhabits the brain.]]></description>
		<content:encoded><![CDATA[<p>&#8220;For it is impossible for something of your own creation to assume ownership of yourself.&#8221;</p>
<p>It is possible. If humans are a product of the Earth for example, and humans depend on the Earth for sustenance, can humans own the Earth? Of course they can and do in part anyway.</p>
<p>If a child is the product of a mother, and a child depends on the mother for sustenance, can a child own a mother? I think most mothers often feel &#8220;owned&#8221; by their child&#8230;</p>
<p>In the movie the Matrix, humans created intelligent machines which then in turn came to &#8220;own&#8221; the humans and also depend upon them.</p>
<p>Ownership is not a matter of &#8220;what created what&#8221; but simply of &#8220;what owns what&#8221;&#8230;</p>
<p>&#8220;Saying that the brain is the creator (owner) of the mind implies that a dead mans brain is the owner of his dead body.&#8221;</p>
<p>Not so. The mind dies with the brain (or the parasite dies with the host) therefore ownership becomes moot. If the mind continued after the destruction of the body, then that would imply ownership continues.</p>
<p>It&#8217;s really by *your* logic that the dead body is still owned after death because by your admission the mind continues on. That if someone fails to create a last will and testament, their property should go into a perpetual trust because they might show up one day to resume their life&#8230;</p>
<p>But ownership is abstract. It is a legal concept used in a social context. Applying it to an individual is a semantic bait-and-switch. But if ownership means to control or dispose of at *will*&#8230; The mind then controls the body at will, thus the mind &#8220;owns&#8221; the body in this sense. The fact that the body &#8220;produced&#8221; the mind is incidental to the fact that the mind controls the body yet still depends on it. Mind and body are two separate but co-dependent things.</p>
<p>You say that by damaging the radio, it changes the tuner&#8230; but to what? You have an incongruent argument. What you&#8217;re saying then is that when one uses drugs or suffers brain injury that somehow their brain is tuned into some other mind&#8230; like entering a new url. But that doesn&#8217;t fit with experience. What we see is that when the mind is damaged it retains vestiges of itself and not some other self. That suggests the same mind only damaged&#8230; and that suggests the mind inhabits the brain.</p>
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		<title>By: Michael Suede</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11191</link>
		<dc:creator>Michael Suede</dc:creator>
		<pubDate>Fri, 03 Aug 2012 22:38:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11191</guid>
		<description><![CDATA[I am fully aware that you are arguing that the mind depends on the brain, and I&#039;m saying that is wrong.  By saying that the mind is a creation of the brain, you are in a logical contradiction with the concept of self-ownership.  For it is impossible for something of your own creation to assume ownership of yourself.  Does the brain own the mind or does the mind own the brain?  This question must be answered in order for the concept of self-ownership to remain logically consistent.]]></description>
		<content:encoded><![CDATA[<p>I am fully aware that you are arguing that the mind depends on the brain, and I&#8217;m saying that is wrong.  By saying that the mind is a creation of the brain, you are in a logical contradiction with the concept of self-ownership.  For it is impossible for something of your own creation to assume ownership of yourself.  Does the brain own the mind or does the mind own the brain?  This question must be answered in order for the concept of self-ownership to remain logically consistent.</p>
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		<title>By: plenarchist</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11190</link>
		<dc:creator>plenarchist</dc:creator>
		<pubDate>Fri, 03 Aug 2012 21:59:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11190</guid>
		<description><![CDATA[Uh, no. The mind depends on the brain... that&#039;s *my* argument. And I asked you is it possible to have to depend on what you own (as in mind depends on brain)? The answer is yes of course.


Ok... a radio. Suppose the radio is damaged and the signal garbled. If what you say were true, the signal would still be the same but might be noisy. Same channel, same program, but maybe not so good reception... Implying the same person but impaired function.


But that&#039;s not what happens with brain injury or drug use. It would be as if the radio drops and not only change the channel but starts broadcasting in Morse code... It&#039;s no longer the same radio. Implying changed person... and implying that the broadcast originated from inside the radio.]]></description>
		<content:encoded><![CDATA[<p>Uh, no. The mind depends on the brain&#8230; that&#8217;s *my* argument. And I asked you is it possible to have to depend on what you own (as in mind depends on brain)? The answer is yes of course.</p>
<p>Ok&#8230; a radio. Suppose the radio is damaged and the signal garbled. If what you say were true, the signal would still be the same but might be noisy. Same channel, same program, but maybe not so good reception&#8230; Implying the same person but impaired function.</p>
<p>But that&#8217;s not what happens with brain injury or drug use. It would be as if the radio drops and not only change the channel but starts broadcasting in Morse code&#8230; It&#8217;s no longer the same radio. Implying changed person&#8230; and implying that the broadcast originated from inside the radio.</p>
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		<title>By: Michael Suede</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11189</link>
		<dc:creator>Michael Suede</dc:creator>
		<pubDate>Fri, 03 Aug 2012 21:47:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11189</guid>
		<description><![CDATA[&quot;Do you disagree that it is possible to own something you depend on?&quot;


That&#039;s not the argument I made.  I said it was impossible for something of your own creation to own you.  I think you are the one who is deliberately misreading what I&#039;m writing.


How about a radio?  A radio receives and process a radio signal from a radio station.  Destroying the radio does not destroy the radio station broadcasting the signal.  

Brain is essentially a radio receiving a radio signal of consciousness.]]></description>
		<content:encoded><![CDATA[<p>&#8220;Do you disagree that it is possible to own something you depend on?&#8221;</p>
<p>That&#8217;s not the argument I made.  I said it was impossible for something of your own creation to own you.  I think you are the one who is deliberately misreading what I&#8217;m writing.</p>
<p>How about a radio?  A radio receives and process a radio signal from a radio station.  Destroying the radio does not destroy the radio station broadcasting the signal.  </p>
<p>Brain is essentially a radio receiving a radio signal of consciousness.</p>
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		<title>By: plenarchist</title>
		<link>http://www.libertariannews.org/2012/08/01/an-objectivist-critique-of-self-ownership/#comment-11188</link>
		<dc:creator>plenarchist</dc:creator>
		<pubDate>Fri, 03 Aug 2012 21:35:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertariannews.org/?p=14881#comment-11188</guid>
		<description><![CDATA[Then you&#039;re deliberately misreading my meaning and that&#039;s not cool. The mind is self-directed but depends on the brain to exist... Do you disagree that it is possible to own something you depend on?


&quot;I never said the data on the server was living or needed to be alive...&quot;


Then I don&#039;t understand the notebook analogy. Do you have another?]]></description>
		<content:encoded><![CDATA[<p>Then you&#8217;re deliberately misreading my meaning and that&#8217;s not cool. The mind is self-directed but depends on the brain to exist&#8230; Do you disagree that it is possible to own something you depend on?</p>
<p>&#8220;I never said the data on the server was living or needed to be alive&#8230;&#8221;</p>
<p>Then I don&#8217;t understand the notebook analogy. Do you have another?</p>
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